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    Isnad Criticism of the Narrative About Tanning Leather and Evaluation About the Usage of Pigskin
    (Dinbilimleri Akad Arastirma Merkezi, 2015) Aydin, Nevzat
    It is need to explain what is meant in the hadiths which states that it is possible to use animal skin (dibagat) through tanning it. Especially in the context of this hadith, the issue that whether tanning leathers' of animals which are prohibited to eat such as pigs makes them clean has become subject for discussions. Another subject is whether they become clean for clothing and textiles. In this study, firstly hadith narrations are analyzed whether they are authorized in terms of their isnads. Then related hadiths are examined within the context of the Qur'an and Sunnah. Even though the issue is not discussed within Islamic law, views of madhabs are also touched on. Based on the account and the textual analysis it is showed that the view that tanning of pigskin does not make it clean, so in any case it cannot be cleaned and used, except the case of high necessity.
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    The Methodological Value and the Function of Ma'ruf/Mashur Sunnah in Determination and Critique of Hadith
    (Hitit Univ, 2011) Aydin, Nevzat
    Sunnah, along with Quran, has become an essential criteria in the Islamic thought in determination and critique of hadith in terms of their relatedness to the Prophet. However, different approaches toward the determination and the content of the Sunnet as the essential factor in terms of the articulation and functionality of this criteria have been appeared in the long historical proccess. Thus, this paper, especially, is a step for articulating the place of ma'rouf/mashour sunnah, which was a dominant concept in the first two centuries of the Hijri calendar, in determination and critique method of hadith and also, its historical background and function. Even though there are some limitations of active usage of ma'rouf/mashour sunnah originated from different understandings of sunnah, it is an important and primary criteria developed from methodological structure of the determination and the critique of hadith, and also it is a criterion which keeps its value in its consistency, applicability and functionality.